by Michael Roberts
(May 02, Melbourne, Sri Lanka Guardian) The killing of Osama bin Laden is a major triumph for President Obama andUSA. It is a momentous symbolic victory. “Yes We Can” has been confirmed and underlined. It will boost Obama’s re-election chances immeasurably. The triumphalism displayed on the streets and in media outlets inUSAreveals the depths of patriotism as well as the hostility to extreme Muslim fundamentalism. Parenthetically and laconically one can note that there is no question of a war crimes charge being raised by Ban Ki Moon Incorporated against the US special forces responsible for the collateral killing of Osama’s “civilian” son and other civilians who may have died in the assault. The story of this commando strike is pictured as an “act of justice” not as an “outrage.”
This victory for Obama is also a victory for Osama. Having trod the path of mujahid in the path to Allah, he is now a shaheed at the feet of Allah. He is not fused with transcendental forces in the fashion secured by Tamil heroes/heroines past and present or Japanese kamikaze in wars past, but sits distinct as monad OSAMA bound in devotion to Allah.
He is thus immortal and his kinfolk will be mighty pleased by this sacrificial outcome – a perspective and philosophy which the vast majority of the people in the individuated West will never grasp.
This victory of the shaheed Osama will also generate repercussions and ramifications. There will be acts of vendetta directed atUSA, Americans and the West in general. The Salafi ideology will receive a boost and the failed Al Qaida objectives of overthrowing “the near enemy” and hurting “the far enemy” will receive another burst of energy as new buds spring forth in the form of Islamic youth — in the West, Middle East, Indian subcontinent, everywhere — attracted to the cause.
Salafi thinking is rhizomic (Handelman 2011) and does not require an Al Qaida fountainhead.
So, this fourth World War will simmer for decades to come.
BIBLIOGRAPHY
BBC 1991 “Suicide Killers,” in Inside Story Documentary Series, late 1991
Benjamin, D and S. Simon 2003 The Age of Sacred Terror. Radical Islam’s War against Terror,New York: Random House..
Bloom, Mia 2005 Dying to kill: The Allure of Suicide Terror,New York:Columbia University Press.
Bowker, John 1991 The Meanings of Death,Cambridge:CambridgeUniversity Press.
Cook, David 2004 “The Implications of Martyrdom Operations for Contemporary Islam,” Journal of Religious Ethics 23:129-51.
Cook, David 2005 Understanding Jihad, Berkeley:University ofCalifornia Press.
De Votta, Neil 2004 Blowback. Linguistic Nationalism, Institutional Decay and Ethnic Conflict inSri Lanka, Stanford:StanfordUniversity Press.
Euben, Roxanne 1999 Enemy in the mirror,Princeton: Princeton University Press.
Handelman, Don 2011 “Self-Exploders, Self-Sacrifice, and the Rhizomic Organization of Terrorism,” in Galina Lindquist & Don Handelman (eds.) Religion, Politics and Globalization. Anthropological Approaches, Berghan Books, chapter 10.
Hudson, Dennis 1990 “Violent and Fanatical Devotion among the Nayanars: A Study in the Periya Purānam of Cēkkilār,” in Alf Hiltebeitel (ed.) Criminal Gods and Demon Devotees,Delhi: Manohar, pp. 375-405.
Koenigsberg, Richard A. 2009 Nations have the Right to Kill. Hitler, the Holocaust and War,
New York: Library of Social Science.
Laidlaw, James 2005 “A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life,” Economics and Society 34: 178-99.
Nalankilli, Thanjai 2004 “Burnt Offerings against Hindi Imposition: Self Immolation of Tamil Martyrs in Tamil Nadu, 1965,” Tamil Tribune, January 2004, http://www.geocities.com tamil tribune /04/0101.html.
Natali, Christiana 2008 “Building Cemeteries, Constructing Identities: Funerary Practices and Nationalist Discourse among the Tamil Tigers of Sri Lanka,” Contemporary South Asia 16: 287- 301.
Roberts, Michael 2005a “Tamil Tiger ‘Martyrs’: Regenerating Divine Potency?” Studies in Conflict & Terrorism 28: 493-514.
Roberts, Michael 2005b “Saivite Symbolism, Sacrifice and Tamil Tiger Rites”, Social Analysis 49: 67-93.
Roberts, Michael 2006a “Pragmatic Action and Enchanted Worlds: A Black Tiger Rite of
Commemoration,” Social Analysis 50: 73-102.
Roberts, Michael 2006b “The Tamil Movement for Eelam,” E-Bulletin of the International
Sociological Association No. 4, July 2006, pp. 12-24
Roberts, Michael 2007a “Suicide Missions as Witnessing: Expansions, Contrasts,” due in
Studies in Conflict & Terrorism 30: 857-88.
Roberts, Michael 2010a “Sacrificial Devotion in Comparative Focus: Kamikaze, Mujahid, Tiger,” in Roberts, Fire and Storm, Essays in Sri Lankan Politics,Colombo: Vijtha Yapa Publications, pp. 131-38.
Roberts, Michael 2010b ‘Suicide for Political Cause,” in Roberts, Fire and Storm, Essays in Sri Lankan Politics,Colombo: Vijtha Yapa Publications, pp. 219-38.
Roberts, Michael & Arthur Saniotis 2006 “Empowering the Body and Noble Death” for Social Analysis Spring 2006 50: 7-24.
Sabaratnam, Lakshmanan 2001 Ethnic Attachments in Sri Lanka: Social Change and Cultural Continuity, London: Palgrave.
Sax, William Bo 1992 “Pilgrimage Unto Death,” in James Veitch (ed) To Strive And Not To Yield. Essays in Honour of Colin Brown,VictoriaUniversity ofWellington, pp. 200-12.
Schalk, Peter 1997a “Resistance and Martyrdom in the Process of State Formation of Tamililam,” in Joyce Pettigrew (ed.) Martyrdom and Political Resistance,Amsterdam: VU University Press pp. 61- 84.
Sluka, Jeffrey A. 1997 “From Graves to Nations: Political Martyrdom and Irish Nationalism,” in J. Pettigrew, (ed.) Martyrdom and Political Resistance,Amsterdam: VU University Press, pp. 35-60.
Simons, Anna 2006b “Making Enemies: An Anthropology of Islamist Terror. Part Two,” The American Interest Autumn (Sept. October), pp. 35-45.
Vamadeva, C. 1995 The Concept of Vannanpu, “Violent Love” in Tamil Saivism with Reference to the Periya Purānam, Uppsala: Uppsala University Religious Studies.
Verdery, Katherine 1999 The Political Lives of Dead Bodies New York: Colombia University Press.
Victoria, Brian D. 2006 Zen at War, 2nd edn. New,York: Weatherhill.
Victoria, Brian D. 2007 “Holy War: Toward a Holistic Understanding,” Journal of Religion,
Conflict and Peace, vol. 1/1.
Young, Jerome 2002 “Morals, Suicide, and Psychiatry: A View from Japan,” Biotethics 2: 412-24.
No comments:
Post a Comment